one(a) striking example of the way in which slaves and their labor was private from the view of the masters of the house has been found at Monticello, where doubting Thomas Jefferson had tunnels dug between the outbuildings used by the slaves and the main house - tunnels that created a literal underground domestic arena and in any(prenominal) case (as Jefferson himself noted) helped to shield slaves from inclement weather.
Students of the design and layout of Virginia's early plantations have long recognized the extent to which planters used architectural elements and their spatial perspective to send messages of all different kinds; messages intended for their own behavior as well as for those they con officered their inferiors?.It should come as no surprise, then, that slaveholders like Jefferson may very well have apply elements of the architectural grammar
Upton, Dell. "White and pitch-black Landscapes in Eighteenth-Century Virginia." In Material Life in America, 1600-1860, change By Robert St. George, Boston: Northeastern University Press, 1988.
Fairbanks, Charles H. "The Plantation Archaeology of the southeastern Coast." Historical Archaeology. 18(1): 1-14, 1984.
The architecture of the plantation was designed to maximize the puff of air of white masters while allowing for control of black slaves.
In large measure this system worked as those masters - with so much greater power than the slaves - intended. But it was subject, as are all systems in which there are more masses without power than those with it, to manipulation and resistance.
One of the important elements of plantation architecture scholarship - a term that is used by researchers to implicate not just the design of the main house and its side buildings but the physical space between them and the ways in which materials were used to construct these two sets of buildings - is an understanding of the ways in which the physical spaces of the plantation were actually used. This actual use very much differed from the official or formal use of space. Slaves might cipher their quarters to be their own and might believe that they deserve a measure of privacy within them, but their masters believed that they had full rights to enter the slave quarters at any time - given that they owned the land on which the buildings sat, the buildings, and the people within them.
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