Rastafarianism
Gen. 101
Lambert McGrath
phratry 12, 2001
Rastafarianism
History:
The origin of Rastafarianism began in the early 1920’s. Its roots were set by the ideologies of Marcus MosiahGarvey. Garvey, born in Jamaica in 1887, was a spokesman for the join Negro Improvement Association. He believed that all black bulk in the western world should return to their homeland in Africa, and is credited with starting the “back to Africa” movement of this time.
In 1927, Garvey returned to Jamaica, later spending a decade in the United States and capital Britain, to spread his views among the black working class. In a an name that year, Garvey proclaimed “look to Africa for the coming of a black king, he shall be the redeemer.”
In 1930, Ras Tafari Makonnen was crowned the new emperor moth of Ethiopia. Upon his coronation, he claimed the title of Emperor Haile Selasse I (Power of the Trinity).
To many Jamaicans, this promulgation was the fulfillment of Garvey’s prophecy and officially ushered in the first gear of the Rastafarian movement.
Ironically, neither Garvey nor Selassie I was a known Rastafarian, nor did they constantly officially support the religion.
Organization:
Unlike most Christian religions, Rastafari does not have a clearly defined leader. This is also true with Rasta groups. There are groups, quasi groups, and individuals that remain self-sufficient in spite of sharing the same core beliefs. omit for two highly organized sects, most brethren do not belong to a formal organization.
Also, the majority of Rastafarian hero-worship occurs in rituals. Rasta rituals are of two basic types: reasonings and “binghi”. Reasonings generally arrive as an informal gathering at which a refined group of brethren smoke the “holy weed” (ganja) and engage in discussion. The “Nyabinghi”, or “binghi” for short, is a dance held on special...If you want to beat out a full essay, order it on our website: Orderessay
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