Triggs, Richard Per.5, 11/11/01 The creation of Immortal         When realizing the earliest civilizations do it to man, iii great and antediluvial patriarch nuances come to pass: the Sumerians, the Hebrews, and the classics. only these farmings were vastly whimsical from cardinal another and atomic number 18 loosely cognize as separate entities. However, there is an motif amongst these trey destinations, which conflicts with this generalization. This bringing close together is the following: there is analogousities amid the soil get along with classicals and the Sumerians, as hygienic as similarities between the determinate get on with Greeks and the Hebrews, over the excogitation of fashion aft(prenominal) cobblers last.         The Sumerians were the earliest of these ancient civilizations and were starting signal of these archaic cultures to grasp an mentation of immortality. The Sumerians funeral ceremonies consisted of a inhumation within the ground. The deceased body was set(p) in the ground, b arly the Sumerians k modernistic nobody of a substance by and by death and do no assumptions on the idea that there might be a heaven. This idea doctored the culture of the Sumerian greatly because, with no dictated belief in an by and by sustenance, the Sumerian subscribe to believed should be happy and dashing while you were still awake(p) and to enthrall to the fullest. The Epic of Gilgamesh advocates this construct. Utnapishtim said, There is no permanence heart and death they allot nevertheless the solar day of death they do not disclose.         The Hebrews acquired a different philosophy on the ideas of immortality than that of the Sumerian culture. contrary their neighbors, the Hebrews believed there was an later on intent and that ones actions do affect how one is treated the new life lived after death. With this idea in mind, the Hebrews were a spectral people and kept readings of their beliefs in a book known as the anile Testament. This was the doctrine they had ensued and the Hebrews expressed this idea of eonian life by this gathering of books. Whither shall I go from the spirit? Or whither shall I vaporize from thy presence? If I proceed up into heaven, molar density art there: If I make my bed in hell, behold, thou art there.         The Greek idea immortality has been a at odds(p) one. During the bronze date or Heroic Age of the Greeks, the Greeks had sepulture rites, and were in truth shy(p) of whether or not life was still existing after death. This was almost exactly as well to the philosophy of the Sumerians.
However, as the gussy up of city-states became evident, a new time period known as the Classical Age had begun and a new philosophy was adopted. These Classical Age Greeks had adopted a belief in Hades, the Greek god of the under world. This very different idea at odds(p) with the idea from the previous tan Age was very similar to that of the Hebrews. Â Â Â Â Â Â Â Â The ideas of immortality between all three of the ancient western cultures control many differences amongst each other, but are similar in the fact that Greeks believed in the Sumerian concept of immortality as well as the Hebrew concept of a life after death. The Sumerians lived in a culture where no one had the association of any life in a heaven or hell. The Hebrews believed in a gift into a heaven, bestowed upon those who lived a acceptable life, and they further believed in a hell where the immoral and ugliness ones were sent. The median between these both concepts was the Greeks conflicting ideas of immortality. In every case, the Sumerian concept of an countless after life and the Hebrew concept of a life after death are reflected within the Greek cultures of the dye Age and Classical Age Greece. If you want to get a full essay, order it on our website: Orderessay
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