The Roman Catholic Church and Female Ordination

Scripture is often use to justify the papistical Catholic Church's stance on denying entree to the priesthood to women. Citing countersign that maintains "women should learn in quietness and full submission," the Church's familiar assembly banned the ordination of women elders in the 1960s, (Heanue, p. 1). Despite the bite Vatican Council's move toward equality and admission of the positive part of women in the Church, Vatican II did not support ordination of fe viriles. saviourology has always keep Christ was fully human, male person, and man is made in God's image. olden and hierarchical, the Church uses imagery from Songs of Songs to Revelation to reveal that Christ is the " ostler" and his "bride" is the Church: "The Declaration (no. 5) states that ?In the exercise of his ministry of salvation?his role must be taken by a man' who is playing ?in persona Christi (in the person of Christ).' Christ, the God-man mediator, was prophesied as being male and, in fact, was born, suffered, died, and was raised in male form," (Tortolani, p. 2).

Feminists, women hoping to be enact as priests, and those who support eliminating sexual activity discrimination within the Roman Catholic Church often uses their own brand of scripture to counter such male, patriarchal attitudes and arguments. Most often it is Galatians 3 that is used to support the ordination of young-bearing(prenominal) priests, in which capital of Minnesota wrote that "You are all sons of God t

hrough faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus," (Wood, p. 1). It is this overtaking that makes many believe that the Roman Catholic Church should appropriate women to represent Christ through the priesthood as much as men.

Tortolani, Michael J. "Why No Women's Ordination." Viewed on Aug 22, 2005: http://www.catholic.com/thisrock/1996/9601fea3.asp, 2005: 1-4.

At ReligiousTolerance.org, B. A. Robinson (p.

1) suggests that Christian denominations equivalent Roman Catholicism, Eastern Orthodoxy, and many Protestant denominations like the Church of Jesus Christ of Latter-day Saints are delinquent of gender discrimination in their un pass oningness to ordain female priests. However, Robinson (p. 1) also maintains that as secular society continues to to a lower placemine gender discrimination in addition to the feminist movement's close utterance of Church policy, these denominations (in light of scandals, declining numbers of priests, etc.) may be strained to moderate their views, "As gender discrimination becomes as repugnant to the public as racism, these denominations may well be under increased pressure to conform to the non-sexist secular standard. Faith groups will be expected to evaluate candidates for ordination on the reason of the candidates' knowledge, sense of calling from God, personality, commitment, ability, etc. - hardly not on the basis of gender."

Anderson, Lisa. "Women Expect Little Change On internality Issues." Chicago Tribune, Apr 28, 2005: 1; 5.

Support for female ordination is advanced in Britain, North America and other areas of the world only not so in many places that have big(a) Catholic populations. As Robinson (p. 2) maintains, the feminist movement's influence has not been tangle as significantly outside Europe and North America, but there are t
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